dolf
2018-11-04 01:31:23 UTC
— WHAT A WOWZER —
“IF YOU TAKE A DOUBLE DOSE.
IT GOES TWICE AS QUICK.
THERE’S EVERYTHING TO LOSE.
BY BEING A GREEDY DICK.
AND KEEP OFF THE BOOZE.
YOU’RE SUCH A DIPSTICK.”
@1: Sup: 5 (#5); Ego: 73 (#73),
@2: Sup: 54 (#59); Ego: 9 (#82),
@3: Sup: 50 (#109); Ego: 72 (#154),
@4: Sup: 2 (#111); Ego: 69 (#223),
@5: Sup: 9 (#120); Ego: 3 (#226),
@6: Sup: 37 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 71 (#297),
@7: Sup: 57 (#214); Ego: 38 (#335),
Male: #214; Feme: #335
}
<http://www.grapple369.com?idea:{m,213}&idea:{f,335}>
***@zen: 2, row: 6, col: 7, nous: 34 [Date: 2018.11.4, Time: 14:45
hrs, Super: #521 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight, Ego: #465 / #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H7235@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 46 (#96); Ego: 2 (#46),
@4: Sup: 52 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 6 (#52),
Male: #148; Feme: #52
} // #214
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
#214 as [#6, #200, #2, #6] = rabah (H7235): {UMBRA: #0 as #214 % #41 = #9}
1) be or become great, be or become many, be or become much, be or become
numerous; 2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become
numerous, multiply (of people, animals, things); 1a2) to be or grow great;
1b) (Piel) to make large, enlarge, increase, become many; 1c) (Hiphil);
1c1) to make much, make many, have many; 1c1a) to multiply, increase; 1c1b)
to make much to do, do much in respect of, transgress greatly; 1c1c) to
increase greatly or exceedingly; 1c2) to make great, enlarge, do much;
H2040@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 2 (#87); Ego: 38 (#83),
@4: Sup: 62 (#149); Ego: 60 (#143),
@5: Sup: 72 (#221); Ego: 10 (#153),
@6: Sup: 11 (#232); Ego: 20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #232; Feme: #173
} // #335
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#335 as [#40, #5, #200, #60, #10, #20] = harac (H2040): {UMBRA: #0 as #265
% #41 = #19} 1) to tear down, break down, overthrow, beat down, break,
break through, destroy, pluck down, pull down, throw down, ruined,
destroyer, utterly; 1a) (Qal); 1a1) to throw down, tear down; 1a2) to break
through; 1a3) to break down, break away; 1b) (Niphal) to be torn down, be
thrown down; 1c) (Piel); 1c1) to overthrow, tear down; 1c2) destroyer
(participle);
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
“IF YOU TAKE A DOUBLE DOSE.
IT GOES TWICE AS QUICK.
THERE’S EVERYTHING TO LOSE.
BY BEING A GREEDY DICK.
AND KEEP OFF THE BOOZE.
YOU’RE SUCH A DIPSTICK.”
to be single again?
Event: 44602977@{@1: Sup: 5 (#5); Ego: 73 (#73),
@2: Sup: 54 (#59); Ego: 9 (#82),
@3: Sup: 50 (#109); Ego: 72 (#154),
@4: Sup: 2 (#111); Ego: 69 (#223),
@5: Sup: 9 (#120); Ego: 3 (#226),
@6: Sup: 37 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 71 (#297),
@7: Sup: 57 (#214); Ego: 38 (#335),
Male: #214; Feme: #335
}
<http://www.grapple369.com?idea:{m,213}&idea:{f,335}>
***@zen: 2, row: 6, col: 7, nous: 34 [Date: 2018.11.4, Time: 14:45
hrs, Super: #521 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight, Ego: #465 / #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H7235@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 46 (#96); Ego: 2 (#46),
@4: Sup: 52 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 6 (#52),
Male: #148; Feme: #52
} // #214
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
#214 as [#6, #200, #2, #6] = rabah (H7235): {UMBRA: #0 as #214 % #41 = #9}
1) be or become great, be or become many, be or become much, be or become
numerous; 2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become
numerous, multiply (of people, animals, things); 1a2) to be or grow great;
1b) (Piel) to make large, enlarge, increase, become many; 1c) (Hiphil);
1c1) to make much, make many, have many; 1c1a) to multiply, increase; 1c1b)
to make much to do, do much in respect of, transgress greatly; 1c1c) to
increase greatly or exceedingly; 1c2) to make great, enlarge, do much;
H2040@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 2 (#87); Ego: 38 (#83),
@4: Sup: 62 (#149); Ego: 60 (#143),
@5: Sup: 72 (#221); Ego: 10 (#153),
@6: Sup: 11 (#232); Ego: 20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #232; Feme: #173
} // #335
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#335 as [#40, #5, #200, #60, #10, #20] = harac (H2040): {UMBRA: #0 as #265
% #41 = #19} 1) to tear down, break down, overthrow, beat down, break,
break through, destroy, pluck down, pull down, throw down, ruined,
destroyer, utterly; 1a) (Qal); 1a1) to throw down, tear down; 1a2) to break
through; 1a3) to break down, break away; 1b) (Niphal) to be torn down, be
thrown down; 1c) (Piel); 1c1) to overthrow, tear down; 1c2) destroyer
(participle);
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS