dolf
2018-09-25 04:03:21 UTC
-- I THINK NOT {@1} --
"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}
ZEIG HEIL {SHOW ME SALVATION}@{
@1: Sup: 52 (#52); Ego: 39 (#39),
@2: Sup: 24 (#76); Ego: 30 (#69),
@3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
@4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 36 (#227); Ego: 47 (#193),
@6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE, AS
IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE* *OF*
*FORCE*),
@8: Sup: 38 (#414); Ego: 80 (#317),
@9: Sup: 60 (#474); Ego: 64 (#381),
Male: #474; Feme: #381
}
G5043@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),
@3: Sup: 1 (#120); Ego: 20 (#82),
@4: Sup: 51 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 50
(#132),
@5: Sup: 52 (#223); Ego: 1 (#133),
Male: #223; Feme: #133
} // #376
#376 as [#300, #5, #20, #50, #1] = teknon (G5043): {UMBRA: #22 as #495 %
#41 = #3} 1) offspring, children; 1a) a male child, a son; 1b) metaph.;
1b1) the name transferred to that intimate and reciprocal relationship
formed between men by the bonds of love, friendship, trust, just as between
parents and children; 1b2) in affectionate address, such as patrons,
helpers, teachers and the like employ: my child; 1b3) in the NT, pupils or
disciples are called children of their teachers, because the latter by
their instruction nourish the minds of their pupils and mould their
characters; 1b4) children of God: in the OT of the people of Israel as
especially dear to God, in the NT, in Paul's writings, all who are led by
the Spirit of God and thus closely related to God; 1b5) children of the
devil: those who in thought and action are prompted by the devil, and so
reflect his character; 1c) metaph.; 1c1) of anything who depends upon it,
is possessed by a desire or affection for it, is addicted to it; 1c2) one
who is liable to any fate; 1c2a) thus children of a city: it citizens and
inhabitants; 1c3) the votaries of wisdom, those souls who have, as it were,
been nurtured and moulded by wisdom; 1c4) cursed children, exposed to a
curse and doomed to God's wrath or penalty;
“In Rama was there a voice heard, lamentation, and weeping, and great
mourning, Rachel weeping for her children {#376 as [#300, #5, #20, #50, #1]
= teknon (G5043): child}, and would not be comforted, because they are
not." [Matthew 2:18 (KJV)]
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 11 (#109); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
@5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
@6: Sup: 69 (#246); Ego: 1 (#231),
Male: #246; Feme: #231
} // #474
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#474 as [#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as
#1883 % #41 = #38} 1) *TO* *LEARN* *TO* *KNOW*, *COME* *TO* *KNOW*, *GET*
*A* *KNOWLEDGE* *OF* *PERCEIVE*, *FEEL*; 2) to know, understand, perceive,
have knowledge of; 3) Jewish idiom for sexual intercourse between a man and
a woman; 4) to become acquainted with, to know; 1a) to become known; 2a) to
understand; 2b) to know;
H6922@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 23 (#42); Ego: 4 (#23),
@3: Sup: 33 (#75); Ego: 10 (#33),
@4: Sup: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#90),
@5: Sup: 19 (#103); Ego: 10 (#100),
@6: Sup: 69 (#172); Ego: 50 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #172; Feme: #150
} // #474
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT) angels,
saints;
G3191@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 75 (#160); Ego: 30 (#75),
@4: Sup: 80 (#240); Ego: 5 (#80),
@5: Sup: 56 (#296); Ego: 57 (#137),
@6: Sup: 57 (#353); Ego: 1 (#138),
Male: #353; Feme: #138
} // #381
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1181 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {UMBRA: #11 as
#1181 % #41 = #33} 1) to care for, attend to carefully, practise; 2) to
meditate ie. to devise, contrive; 2a) used of the Greeks of the meditative
pondering and the practice of orators and rhetoricians;
"But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak, neither do ye premeditate {#381 as [#40,
#5, #30, #5, #300, #1] = meletao (G3191): premeditate}: but whatsoever-
shall be given you in that hour, that speak ye: *FOR* *IT* *IS* *NOT* *YE*
*THAT* *SPEAK*, *BUT* *THE* *HOLY* *GHOST*." [Mark 13:11 (KJV)]
G3709@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 8 (#78); Ego: 19 (#89),
@3: Sup: 11 (#89); Ego: 3 (#92),
@4: Sup: 19 (#108); Ego: 8 (#100),
@5: Sup: 57 (#165); Ego: 38 (#138),
Male: #165; Feme: #138
} // #381
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #181 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237; Feme: #157
} // #157
#381 as [#70, #100, #3, #8, #200] = orge (G3709): {UMBRA: #12 as #181 % #41
= #17} 1) anger, the natural disposition, temper, character; 2) movement or
agitation of the soul, impulse, desire, any violent emotion, but esp.
anger; 3) anger, wrath, indignation; 4) *ANGER* *EXHIBITED* *IN*
*PUNISHMENT*, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 September 2018
do so and claimed some sort of personal victory because you
couldn't. You seem to claim "victory" a lot when you're lying and
cornered.
How can you be such a hypocritical asshole? Jerry's an angel
compared to you.
— ANZACS WHAT FOR? {@1} —
“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}
ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}
GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}
2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an object
of the actual world, and B is solely an object of a possible world. We
judge both objects With recourse to the same principles. That means,
however, that these principles express something not only about the actual
world but also about other, possible worlds. Since these principles
indicate a strength beyond that of contingency, it appears that they
exhibit the modal status of necessity. [Horn & Schönecker (eds.)
Groundwork, Page 10]
ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5 +
#6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED DEIFIED
IGNORANCE BEING NARCISSISM}),
As a philosophical conception {#2184} about the notion of contingency as to
the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312} as
an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY: 206
BC to 220 AD), page 456]
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}.
@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}
G2570@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 51 (#92); Ego: 30 (#51),
@4: Sup: 40 (#132); Ego: 70 (#121),
@5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #167; Feme: #197
} // #521
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis;
*I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*, *ADMIRABLE*;
1a) beautiful to look at, shapely, magnificent; 1b) good, excellent in its
nature and characteristics, and therefore well adapted to its ends; 1b1)
genuine, approved; 1b2) precious; 1b3) *JOINED* *TO* *NAMES* *OF* *MEN*
*DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*, *ABLE*, *SUCH* *AS* *ONE*
*OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*, *NOBLE*; 1c) beautiful by reason of
purity of heart and life, and hence praiseworthy; 1c1) *MORALLY* *GOOD*,
*NOBLE*; 1d) *HONOURABLE*, *CONFERRING* *HONOUR*; 1e) affecting the mind
agreeably, comforting and confirming;
G5046@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),
@3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
@4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
@5: Sup: 26 (#172); Ego: 10 (#107),
@6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 65 (#252); Ego: 50 (#227),
Male: #252; Feme: #227
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA: #24
as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting nothing
necessary to completeness; 3) perfect; 4) that which is perfect; 4a)
*CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1) full
grown, adult, of full age, mature; *MEMBRUM* *VIRILE*
G138@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 24 (#64); Ego: 70 (#105),
@4: Sup: 64 (#128); Ego: 40 (#145),
@5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150 - I
INDULGE NOT IN ANGER {%28}),
@6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
@7: Sup: 27 (#262); Ego: 70 (#270),
@8: Sup: 65 (#327); Ego: 38 (#308),
Male: #327; Feme: #308
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
@3: Sup: 71 (#126); Ego: 48 (#152),
@4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191
#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138): {UMBRA:
#14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO* *PREFER*,
*CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES HAVE
BENT THEIR KNEE TO PAPAL AUTHORITY {
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}
} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST THE
FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND SUCH AS
GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]
"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT THE
SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE MAKETH
INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE KILLED THY
PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE, AND THEY SEEK
MY LIFE.
BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE* *KNEE*
{eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO* *LEAD* *ON*
*ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.
EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO THE
ELECTION OF GRACE.
AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK IS
NO MORE WORK.
WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY SHOULD
NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.
AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM: LET
THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR BACK
ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD FORBID:
BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE GENTILES, FOR TO
PROVOKE THEM TO JEALOUSY.
NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*, AND
THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*; *HOW*
*MUCH* *MORE* *THEIR* *FULNESS*?
FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE GENTILES,
I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200]
= diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]
G1248@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 20 (#35),
@5: Sup: 24 (#92); Ego: 70 (#105),
@6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
@7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
@8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1 (#166
- I AM NOT SLUGGISH {%11}),
@9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#204),
Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act of
Nature}} ...
OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR* *ONE*
*SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}
#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature: {DOUBLE:
#4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...
OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*, *ESPECIALLY*
*OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF* *OTHERS*; 2) of those
who by the command of God proclaim and promote religion among men; 3) the
ministration of those who render to others the offices of Christian
affection esp. those who help meet need by either collecting or
distributing of charities; 4) the office of the deacon in the church; 5)
the service of those who prepare and present food; 2a) of the office of
Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND* *ITS*
*ADMINISTRATION*; 2c) of the office of prophets, evangelists, elders etc.;
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
- dolf
Initial Post: 25 September 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}
ZEIG HEIL {SHOW ME SALVATION}@{
@1: Sup: 52 (#52); Ego: 39 (#39),
@2: Sup: 24 (#76); Ego: 30 (#69),
@3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM NOT
A ROBBER OF FOOD {%10}),
@4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 36 (#227); Ego: 47 (#193),
@6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE, AS
IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE* *OF*
*FORCE*),
@8: Sup: 38 (#414); Ego: 80 (#317),
@9: Sup: 60 (#474); Ego: 64 (#381),
Male: #474; Feme: #381
}
G5043@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),
@3: Sup: 1 (#120); Ego: 20 (#82),
@4: Sup: 51 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 50
(#132),
@5: Sup: 52 (#223); Ego: 1 (#133),
Male: #223; Feme: #133
} // #376
#376 as [#300, #5, #20, #50, #1] = teknon (G5043): {UMBRA: #22 as #495 %
#41 = #3} 1) offspring, children; 1a) a male child, a son; 1b) metaph.;
1b1) the name transferred to that intimate and reciprocal relationship
formed between men by the bonds of love, friendship, trust, just as between
parents and children; 1b2) in affectionate address, such as patrons,
helpers, teachers and the like employ: my child; 1b3) in the NT, pupils or
disciples are called children of their teachers, because the latter by
their instruction nourish the minds of their pupils and mould their
characters; 1b4) children of God: in the OT of the people of Israel as
especially dear to God, in the NT, in Paul's writings, all who are led by
the Spirit of God and thus closely related to God; 1b5) children of the
devil: those who in thought and action are prompted by the devil, and so
reflect his character; 1c) metaph.; 1c1) of anything who depends upon it,
is possessed by a desire or affection for it, is addicted to it; 1c2) one
who is liable to any fate; 1c2a) thus children of a city: it citizens and
inhabitants; 1c3) the votaries of wisdom, those souls who have, as it were,
been nurtured and moulded by wisdom; 1c4) cursed children, exposed to a
curse and doomed to God's wrath or penalty;
“In Rama was there a voice heard, lamentation, and weeping, and great
mourning, Rachel weeping for her children {#376 as [#300, #5, #20, #50, #1]
= teknon (G5043): child}, and would not be comforted, because they are
not." [Matthew 2:18 (KJV)]
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 11 (#109); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
@5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
@6: Sup: 69 (#246); Ego: 1 (#231),
Male: #246; Feme: #231
} // #474
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#474 as [#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as
#1883 % #41 = #38} 1) *TO* *LEARN* *TO* *KNOW*, *COME* *TO* *KNOW*, *GET*
*A* *KNOWLEDGE* *OF* *PERCEIVE*, *FEEL*; 2) to know, understand, perceive,
have knowledge of; 3) Jewish idiom for sexual intercourse between a man and
a woman; 4) to become acquainted with, to know; 1a) to become known; 2a) to
understand; 2b) to know;
H6922@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 23 (#42); Ego: 4 (#23),
@3: Sup: 33 (#75); Ego: 10 (#33),
@4: Sup: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#90),
@5: Sup: 19 (#103); Ego: 10 (#100),
@6: Sup: 69 (#172); Ego: 50 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #172; Feme: #150
} // #474
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT) angels,
saints;
G3191@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 75 (#160); Ego: 30 (#75),
@4: Sup: 80 (#240); Ego: 5 (#80),
@5: Sup: 56 (#296); Ego: 57 (#137),
@6: Sup: 57 (#353); Ego: 1 (#138),
Male: #353; Feme: #138
} // #381
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1181 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {UMBRA: #11 as
#1181 % #41 = #33} 1) to care for, attend to carefully, practise; 2) to
meditate ie. to devise, contrive; 2a) used of the Greeks of the meditative
pondering and the practice of orators and rhetoricians;
"But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak, neither do ye premeditate {#381 as [#40,
#5, #30, #5, #300, #1] = meletao (G3191): premeditate}: but whatsoever-
shall be given you in that hour, that speak ye: *FOR* *IT* *IS* *NOT* *YE*
*THAT* *SPEAK*, *BUT* *THE* *HOLY* *GHOST*." [Mark 13:11 (KJV)]
G3709@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 8 (#78); Ego: 19 (#89),
@3: Sup: 11 (#89); Ego: 3 (#92),
@4: Sup: 19 (#108); Ego: 8 (#100),
@5: Sup: 57 (#165); Ego: 38 (#138),
Male: #165; Feme: #138
} // #381
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #181 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237; Feme: #157
} // #157
#381 as [#70, #100, #3, #8, #200] = orge (G3709): {UMBRA: #12 as #181 % #41
= #17} 1) anger, the natural disposition, temper, character; 2) movement or
agitation of the soul, impulse, desire, any violent emotion, but esp.
anger; 3) anger, wrath, indignation; 4) *ANGER* *EXHIBITED* *IN*
*PUNISHMENT*, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 September 2018
Please post the MID(s) and/or archive link(s) to such posts.
Unless you're too much of a coward to back up your claims.
I'm waiting...
That's really funny. When I asked you the same thing you refused toUnless you're too much of a coward to back up your claims.
I'm waiting...
do so and claimed some sort of personal victory because you
couldn't. You seem to claim "victory" a lot when you're lying and
cornered.
How can you be such a hypocritical asshole? Jerry's an angel
compared to you.
“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}
ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}
GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}
2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an object
of the actual world, and B is solely an object of a possible world. We
judge both objects With recourse to the same principles. That means,
however, that these principles express something not only about the actual
world but also about other, possible worlds. Since these principles
indicate a strength beyond that of contingency, it appears that they
exhibit the modal status of necessity. [Horn & Schönecker (eds.)
Groundwork, Page 10]
ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5 +
#6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED DEIFIED
IGNORANCE BEING NARCISSISM}),
As a philosophical conception {#2184} about the notion of contingency as to
the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312} as
an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY: 206
BC to 220 AD), page 456]
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}.
@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}
G2570@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 51 (#92); Ego: 30 (#51),
@4: Sup: 40 (#132); Ego: 70 (#121),
@5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #167; Feme: #197
} // #521
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis;
*I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*, *ADMIRABLE*;
1a) beautiful to look at, shapely, magnificent; 1b) good, excellent in its
nature and characteristics, and therefore well adapted to its ends; 1b1)
genuine, approved; 1b2) precious; 1b3) *JOINED* *TO* *NAMES* *OF* *MEN*
*DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*, *ABLE*, *SUCH* *AS* *ONE*
*OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*, *NOBLE*; 1c) beautiful by reason of
purity of heart and life, and hence praiseworthy; 1c1) *MORALLY* *GOOD*,
*NOBLE*; 1d) *HONOURABLE*, *CONFERRING* *HONOUR*; 1e) affecting the mind
agreeably, comforting and confirming;
G5046@{
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 62 (#119); Ego: 5 (#62),
@3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
@4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
@5: Sup: 26 (#172); Ego: 10 (#107),
@6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 65 (#252); Ego: 50 (#227),
Male: #252; Feme: #227
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA: #24
as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting nothing
necessary to completeness; 3) perfect; 4) that which is perfect; 4a)
*CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1) full
grown, adult, of full age, mature; *MEMBRUM* *VIRILE*
G138@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 24 (#64); Ego: 70 (#105),
@4: Sup: 64 (#128); Ego: 40 (#145),
@5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150 - I
INDULGE NOT IN ANGER {%28}),
@6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
@7: Sup: 27 (#262); Ego: 70 (#270),
@8: Sup: 65 (#327); Ego: 38 (#308),
Male: #327; Feme: #308
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
@3: Sup: 71 (#126); Ego: 48 (#152),
@4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191
#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138): {UMBRA:
#14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO* *PREFER*,
*CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES HAVE
BENT THEIR KNEE TO PAPAL AUTHORITY {
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}
} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST THE
FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND SUCH AS
GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]
"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT THE
SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE MAKETH
INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE KILLED THY
PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE, AND THEY SEEK
MY LIFE.
BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE* *KNEE*
{eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO* *LEAD* *ON*
*ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.
EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO THE
ELECTION OF GRACE.
AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK IS
NO MORE WORK.
WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY SHOULD
NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.
AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM: LET
THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR BACK
ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD FORBID:
BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE GENTILES, FOR TO
PROVOKE THEM TO JEALOUSY.
NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*, AND
THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*; *HOW*
*MUCH* *MORE* *THEIR* *FULNESS*?
FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE GENTILES,
I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200]
= diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]
G1248@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 20 (#35),
@5: Sup: 24 (#92); Ego: 70 (#105),
@6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
@7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
@8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1 (#166
- I AM NOT SLUGGISH {%11}),
@9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#204),
Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act of
Nature}} ...
OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR* *ONE*
*SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}
#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature: {DOUBLE:
#4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...
OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*, *ESPECIALLY*
*OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF* *OTHERS*; 2) of those
who by the command of God proclaim and promote religion among men; 3) the
ministration of those who render to others the offices of Christian
affection esp. those who help meet need by either collecting or
distributing of charities; 4) the office of the deacon in the church; 5)
the service of those who prepare and present food; 2a) of the office of
Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE* *APOSTLES* *AND* *ITS*
*ADMINISTRATION*; 2c) of the office of prophets, evangelists, elders etc.;
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
- dolf
Initial Post: 25 September 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
